The newly installed Alaafin of Oyo, Oba Akeem Owoade, has not violated any traditional practices of the Oyo Kingdom, according to renowned Ifa priest, Professor Wande Abimbola. His remarks come amid reports that the new monarch traveled to Canada shortly after being presented with the instrument of office by Governor Seyi Makinde on January 13, 2025.
Governor Makinde formally presented Oba Owoade with the instrument of office in a ceremony at the Governor’s Office in Ibadan. Following the event, the new Alaafin made his way to Oyo town, where he was greeted by a large, jubilant crowd of Oyo indigenes. The historic road show through the town’s streets was met with excitement, and popular markets were even shut down in honour of the new monarch.
However, news soon spread that the Alaafin had left the country for Canada shortly after the ceremony, sparking concerns among some members of the public about whether his actions conflicted with the town’s rich cultural and traditional practices.
Professor Abimbola, speaking in an interview with the Nigerian Tribune, clarified that there had been no breach of tradition. He explained that the rites that would officially begin the monarch’s reign, known as the “Ipebi,” have not yet started. He pointed out that in the past, the Ifa oracle would determine the right time to begin the traditional rites. However, the process has evolved, and today, it is the responsibility of the Oyomesi, a group of respected kingmakers, along with a council of Babalawo (traditional priests), to decide when to commence the rites.
“The rites have not started, and so there has been no breach of culture and tradition,” Professor Abimbola said. “In the past, it was Ifa that determined the most auspicious day to start the Ipebi. But, now, the Oyomesi, the council of Babalawo, and the priests will decide when to start.”
The Ipebi is an important event in the installation of a new Alaafin, marking the commencement of the monarch’s duties and responsibilities. It is an essential step in the Oyo Kingdom’s succession process, steeped in history and spiritual significance.
In agreement with Professor Abimbola’s statement, Chief Mukaila Atanda, the head of the princes (known as Baba Iyaji), also confirmed that the new monarch has not yet begun the traditional rites. He assured that Oba Owoade will commence the rites as soon as he returns to Oyo town.
“Kabiyesi (the king) has gone to Canada. He will commence the rites immediately he returns,” said Chief Atanda in a phone conversation with the Tribune.
The news that the new Alaafin had left for Canada raised some eyebrows, particularly when it was revealed that he had departed the country on the same day as his official presentation of the instrument of office. According to one anonymous source, a contestant to the throne, Oba Owoade left Oyo town around 6:30 pm, following a visit to significant historical sites in Ibadan. The source explained that the new monarch had requested a three-week break to attend to personal matters in Canada.
“We were told that Alaafin requested for a three-week break to enable him to tidy up things in Canada,” the source explained. “He is expected back in the country after the break to commence the traditional rites.”
The situation has sparked various discussions among the people of Oyo, with many wondering about the timing of the new monarch’s trip and its potential impact on the town’s cultural practices. However, the explanations from Professor Abimbola and Chief Atanda appear to calm the concerns, providing reassurance that Oba Owoade is still following the proper steps and respecting Oyo’s age-old traditions.
While Oba Owoade’s travels have not been without controversy, it is important to note that the Oyo Kingdom has a deep-rooted tradition of respect for its monarchs and their role in maintaining cultural heritage. The Oyomesi, who are responsible for selecting the new king, are highly respected figures in the kingdom. Their authority in matters of tradition, including the timing of the Ipebi rites, is unquestioned. Similarly, the Babalawo, who guide the spiritual elements of the coronation, hold an essential position in ensuring that all rituals are carried out according to divine and cultural prescriptions.
Oyo town, the seat of the Alaafin, is a place of rich cultural history. As one of the oldest and most powerful Yoruba kingdoms, Oyo has long been known for its traditional leadership structure and the importance it places on cultural ceremonies. The installation of a new Alaafin is a significant event, with far-reaching implications for the kingdom’s future. It is, therefore, crucial that every step of the process aligns with the customs and practices that have been passed down through generations.
Despite the current concerns, it is expected that Oba Owoade will soon return to Oyo to resume his duties as the new Alaafin, continuing the legacy of leadership and tradition that has been a hallmark of the kingdom for centuries. His reign, though still in its early stages, is already drawing attention due to the unique circumstances surrounding his appointment and subsequent actions.
In the coming weeks, the people of Oyo will be waiting for the confirmation of when the traditional rites will begin, as determined by the Oyomesi and the Babalawo. Once these rites commence, the new Alaafin will formally take his place at the helm of the Oyo Kingdom, bringing with him hopes of prosperity and continued cultural integrity.
