The streets of Anambra State are witnessing an unprecedented drama as landlords scramble to evict native doctors from their properties following the signing of the Anambra Homeland Security Law by Governor Chukwuma Soludo. The new legislation has not only unsettled practitioners of African Traditional Religion (ATR) but has also sparked a heated debate about religious freedom and security.
The Homeland Security Law, designed to curb crime and promote public safety, includes provisions targeting the use of properties for illicit activities such as rituals and fortification of criminals. Native doctors, often associated with charms and spiritual protection, are now finding themselves in the crosshairs of landlords fearing government action.
“We Can’t Lose Our Properties”
Some landlords, like Mr. Okoye, a property owner in Awka, have acted swiftly to safeguard their investments. “We can’t afford to lose our properties. If the government says they will demolish any property used for native doctoring like Okeite, we have to take them seriously,” he said.
His sentiment reflects a broader anxiety among landlords, many of whom are unaware of the specific activities taking place within their properties but are unwilling to risk their demolition.
A Line Between Tradition and Crime
Governor Soludo’s administration has maintained that the law does not target genuine native doctors or herbalists. Instead, it aims to crack down on those using traditional practices as a guise for criminal activities. A government official, speaking anonymously, clarified, “We’re not against genuine native doctors, but we need to regulate their activities to ensure they’re not used as a cover for illicit acts.”
The government has initiated a registration process to distinguish between legitimate practitioners and those engaged in unlawful activities. This regulatory effort seeks to balance respect for cultural traditions with the need to curb the rising influence of criminal elements.
Protests and Pushback from ATR Practitioners
However, not everyone agrees with the government’s approach. Earlier this week, practitioners of African Traditional Religion protested against the law, accusing the government of targeting their beliefs under the guise of security.
In a strongly worded petition to Governor Soludo, the group argued that the new law infringes on their constitutional rights. “Nigeria is a secular state, as explicitly declared by the Constitution,” the petition read. It further emphasized that Section 38(1) of the Nigerian Constitution guarantees freedom of religion and belief.
A spokesperson for the group said, “The law unfairly associates ATR practices with criminality. It sends a wrong message that our traditions are synonymous with illegality, which is far from the truth.”
Balancing Security and Rights
The Homeland Security Law comes against the backdrop of rising criminal activities in Anambra State, where kidnappers and armed robbers are often believed to use charms for fortification. Governor Soludo’s administration argues that cracking down on such practices is essential for maintaining peace and order.
But critics caution that targeting native doctors could push the practice underground, making regulation even harder. Human rights activists have also raised concerns about the potential for abuse, with landlords possibly using the law as an excuse to unfairly evict tenants.
Economic and Cultural Implications
The evictions have created uncertainty for native doctors and herbalists whose livelihoods depend on their practices. Many practitioners claim their work is legitimate and deeply rooted in cultural traditions.
“The government doesn’t understand that we provide spiritual and health services to our communities,” said a native doctor in Nnewi, who requested anonymity. “This law is killing our heritage.”
The economic implications are also significant. Native doctors and herbalists often contribute to the local economy through the sale of herbs, charms, and other traditional remedies. For some, these practices are not only a source of income but a vital part of their identity.
Community Reactions and Future Outlook
While some residents have applauded the government’s bold stance against crime, others are skeptical. “This law is a double-edged sword,” said a trader in Onitsha. “Yes, we need security, but at what cost? Will it end crime or just create new problems?”
The Anambra State Government remains resolute, emphasizing that the law is not an attack on tradition but a necessary step to protect the lives and properties of its citizens. Governor Soludo, known for his no-nonsense approach to governance, has vowed to ensure full implementation of the law.
“The safety of our people is non-negotiable,” the governor declared at the signing ceremony. “We must take bold actions to rid our state of criminal elements hiding under the cover of tradition.”
Legal and Social Ramifications
Legal experts have pointed out that the law could face challenges in court, particularly if it is deemed to violate constitutional protections for freedom of religion. “The courts will have to decide whether the law strikes the right balance between security and individual rights,” said Barrister Nkem Okoro, a legal analyst.
Meanwhile, social commentators argue that the controversy highlights a deeper tension between modern governance and traditional practices in Nigeria. As the state pushes forward with its security agenda, it remains to be seen how effectively it can navigate these cultural complexities.
