The Church of Nigeria (Anglican Communion) has suspended a priest, Ifunaya Maduka, over allegations of performing fake miracles and arranging prophecies. The decision has drawn attention across Anambra State and beyond, raising fresh concerns about ethics and accountability in religious institutions.
Maduka, who served as the Vicar of St Paul’s Parish in Nteje, located in Oyi Local Government Area of Anambra State, was suspended for six months without pay. The church said his actions were “grossly unbecoming” of an ordained priest and went against the teachings and values of the Anglican faith.
The suspension was approved under the leadership of the Bishop on the Niger, Owen Nwokolo. In a letter dated April 27 and made available to journalists in Awka, the diocesan headquarters, the church outlined the reasons for the disciplinary action.
According to the letter, the priest was accused of carrying out “arranged and manipulated” prophecies and miracles. The church alleged that he involved individuals whom he knew personally and allegedly paid to act as beneficiaries of miracles during services, presenting the events as genuine acts of God.
Church authorities described the allegations as serious and said they were backed by credible and verifiable reports. When confronted with the evidence, the priest reportedly admitted to taking part in the practice.
The letter stated that the admission was deeply troubling, especially because Maduka had previously been regarded as a priest of good conduct, sound teaching, and proper understanding of Christian doctrine. Church leaders said they had earlier engaged him on several occasions about his ministry and practices, during which he maintained that his work followed the teachings of Christ and the principles of the Anglican Church.
However, the new findings, according to the church, showed that those assurances were false. The diocese said his actions raised serious moral and disciplinary concerns, including deception of worshippers and misuse of the name of God.
The church further noted that such conduct could also be seen as obtaining money under false pretence, as some of the alleged staged miracles may have influenced members of the congregation to give offerings or donations under false beliefs.
In the strongly worded letter, the diocese said the priest’s actions had damaged the image of the church and undermined public trust. It added that the incident had brought dishonour to the Christian faith and exposed the church to criticism.
“You are fully aware that the Church does not condone evil, nor does it harbour any conduct that contradicts Christian doctrine,” the letter stated. It also emphasised that clergy are expected to uphold high moral standards and serve as examples to their congregations.
As part of the disciplinary measures, Maduka has been directed to hand over all church property in his possession, including documents, funds, and keys, to the People’s Warden of the parish. He has also been asked to vacate the church premises within four days from the date of the letter.
In addition, the church announced that a disciplinary panel will be set up within one month to further investigate the matter. The panel is expected to review all evidence and recommend any additional actions in line with church rules and regulations.
The case has sparked wider discussions about the growing issue of fake miracles and questionable practices in some parts of Nigeria’s religious space. Over the years, there have been reports of individuals staging healings, prophecies, and other spiritual acts to attract followers and financial support.
Religious leaders across different denominations have repeatedly warned against such practices, stressing that they harm the credibility of the church and mislead believers. The Anglican Church, known for its structured doctrine and discipline, has often taken a firm stance on issues of misconduct among its clergy.
In Nigeria, religion plays a central role in daily life, with millions of people attending churches and mosques regularly. As a result, religious leaders hold significant influence, and any form of misconduct can have wide-reaching effects on communities.
Some residents in Anambra State who spoke on the development expressed mixed reactions. While many commended the church for taking decisive action, others said the issue points to a broader problem that goes beyond one individual.
“This is not just about one pastor,” said a resident in Awka. “We hear stories like this often. The church must continue to check such behaviour and protect the people.”
Another church member said the incident was disappointing but praised the Anglican leadership for addressing it openly. “It is painful, but the right thing has been done. The church must stand for truth,” he said.
The Anglican Communion in Nigeria is one of the largest Christian bodies in the country, with millions of members across different dioceses. It operates under a system of order and discipline, with clear guidelines for the conduct of priests and church workers.
Church authorities say the suspension of Maduka is not only a punishment but also an opportunity for reflection and possible repentance. The letter concluded with a message urging the priest to seek forgiveness and change his ways.
“May the Lord have mercy upon you, grant you true repentance, and give you grace to amend your ways,” the letter stated.
As the investigation continues, many will be watching closely to see the outcome of the disciplinary panel and any further actions that may follow. For now, the case serves as a reminder of the need for honesty, accountability and integrity in religious leadership.